Many holidays bear a name that on the surface clearly communicates the occasion of celebration or remembrance…And then there is “Good Friday.” Of all holidays, none seems a greater misnomer.
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I first want to say, “Thank You.” I know this is not how most book reviews begin, but I must say it.
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In the midst of doing the research for my eventual essay, "Recollecting an Advent Christian Political Theology: A Retrieval of Advent Christian Thought on the Relationship Between Church and State”, I had the good fortune of uncovering a digitized version of I.C. Wellcome’s pamphlet, “Should Christians Fight?”.
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When studying the Advent Christian tradition, one is hard-pressed to find any self-conscious attempts at political theology. In larger treatments found in pamphlets and books, implicit political theologies might emerge in the midst of discourses on world events, the Kingdom of God, and of course pacifism, but there are very few (and by my count no) books consciously dedicated to the subject. In smaller treatments found in various Advent Christian periodicals, one does find some forthright consideration of the relation between the church and politics, but as is the case with most of the books above, it is difficult to measure the influence of these writings. The lone exception when it comes to measuring influence may be I.C. Wellcome’s popularly received pamphlet Should Christians Fight?
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Throughout the 1830s and early 1840s, a frenetic movement raged across the American landscape spawned by William Miller’s conclusions regarding the time and manner of Christ’s return. His study of the Bible led him to believe in the personal return of Christ in 1843, a belief that quickly won wide approbation among those who would come to make up the Second-Advent/Millerite movement. Despite the earnest expectation of these Millerites, Christ was not to appear in 1843, nor was he to appear in the eagerly embraced subsequent year of 1844. The accumulation of these failed expectations became known as “The Great Disappointment.” The Second Advent movement was in ruins.
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Corey McLaughlin has put forth a monumental effort in his four-part series...After reading these articles, I found myself agreeing with most of them, so much so that it has ironically led me to disagree with the basic contention of the series, that we are in fact fragmented along the lines Corey describes.
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The title of this article is punctuated with a question mark because of the embryonic stage at which it is being put forward. In his latest two-part series, “Advent Christians in the 21st Century”, Corey McLaughlin has set before us what is in my estimation one of the most pivotal reflections on Adventism in late Advent Christian history. Conditionalism has dominated Advent Christian identity in the latter part of our history, but McLaughlin has reminded us of our other hand, in fact what was once our dominant hand, which is our Adventism.
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“Impatient”- it is a word that singularly describes most of us who are Americans. From our fast-food to our hi-speed internet, we are seldom satisfied by anything less than instant gratification. We must have it all, right now.
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Early yesterday afternoon, Tim Keller sent out a tweet that set Twitter ablaze with controversy. Keller tweeted, “Jesus didn’t come primarily to solve the economic, political, and social problems of the world. He came to forgive our sins.” Accusations immediately began to pour in that Keller was claiming that Jesus does not care about social justice.
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We live in a politically charged climate these days. As a pastor, it is a climate I usually try to avoid entering whenever possible. However, when politics crosses wires with the Church (typically evangelicalism) and issues of moral concern, I am compelled to share my own voice when other voices are effectively speaking for me. The case of Roy Moore is such an instance of the wires crossing.
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There is no need for me to give a lengthy account of the rampant gun violence and other massive acts of violence in America. You know about Las Vegas, Manhattan, and now Sutherland Springs. You know about the countless events that have preceded these more recent ones. It is horrific and is increasingly so as we grow ever more numb to it and it grows ever more normal to us. How tragic that our children have never known a world without all of this. Can they ever know such a world?
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The world is supposed to end on Saturday. That’s at least according to some crackpot astronomers/Biblical scholars. I do not want to give them the time of day in this space, but you can find fitting responses here and elsewhere. As Advent Christians, we are no strangers to foolhardy Biblical calculations and date-setting. After the excesses of William Miller and the subsequent “Great Disappointment”, Advent Christians know better than anyone else the futility of trying to pin down the time of Christ’s return, of which he himself said, "But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.” [Mark 13:32 ESV]
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It was another morning like any other. By some titanic feat I managed to get myself out of bed to plod my way downstairs for breakfast. Breaking past the stairwell wall and coming to the railed banister, I could see my mom reading her Bible in the recliner as she always did, her little dog cuddled up beside her. It was just another day, same as any other.
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Before I get on with what I am about to write, I want to first dispel any narrow association that might be assumed in my use of the word “mission”. Very often when we hear the word “mission” we think “missions”, and more specifically “foreign missions”. This is to be expected since the sort of talk in our churches that typically involves words that sound like “mission” are usually in association with short-term missions trips and supporting foreign missionaries.
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Something is happening in the Advent Christian denomination. There has been a pain that we have been carrying within us, the sharp hurt of hopelessness, the heavy burden of futility, a bitter irony for a denomination conceived in hope. If as Bob Dylan says, “He not busy being born is busy dying”, until now it has seemed that we made the latter our business, sauntering our way to a denominational dustbin. There has been no reason to believe anything else.
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Any observer of the American political scene would likely judge that the battle over same-sex marriage is a thing of the past; marriage has been redefined in the United States and religious conservatives, inasmuch as they disagree, have largely accepted this political reality. The new front for the battle of redefinition has been planted squarely upon the issue of gender identity, with efforts appearing across the United States to give persons access to the gendered bathrooms and sports teams that match the gender by which they identify. Coincidentally, the central headquarters for the Advent Christian General Conference and the location for the 2017 Triennial Convention are found in the state of North Carolina, a notorious battleground for this issue. North Carolina’s decision to reject what has been called the “Bathroom Bill” has caused many organizations to spurn the state and to refuse to host their company events there.
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In recent years, there has been a noticeable lack of published work offering any comment upon Advent Christian history and the important theological developments that have occurred over the years. Into this gap has stepped Robert J. Mayer with his book Adventism Confronts Modernity: An Account of the Advent Christian Controversy over the Bible’s Inspiration.
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...we are unable to forget that the Advent Christian tradition has taught us that we are to have, “No creed but the Bible”. On the surface, this does not appear to present any problems since same-sex unions seem to be unequivocally condemned throughout the Bible. However, this sense of ease overlooks one of the basic implications that result from adhering to the statement, “No creed but the Bible.”
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Tom Loghry: We’re here talking with Andy Rice and Derek Irvine, the dual-creative force behind the “younger pastors” phenomenon that is afoot in the Eastern Region of the Advent Christian denomination. Before getting to our questions about “young pastors”, would you each mind sharing with us just a little bit about yourselves?
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Anyone who is familiar with the Advent Christian denomination knows that much of our history as a denomination has been defined by ardent non-creedalism. This has stemmed from the steadfast conviction that while Scripture is infallible, man is inescapably fallible, and thus whatever interpretation man may render of infallible Scripture, his fallible interpretation cannot be used as a reliable means of determining correct belief.
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