Historicism is an oft forgotten distinctive with a strong past in the Advent Christian tradition.
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Two-thousand plus twenty-two,
a number closer than twenty-one.
Unto time unknown, tis true,
to that different day under the sun…
All good things, when left to adults, become busy, and this is especially true of religion. There is a hysteria about religion in America of having to endlessly improve or else…
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“So…are you a socialist or a capitalist?”Smiling, I respond to my imaginary inquisitor, “I’m an adventist.”
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When you think of the Advent Christian Church, what is your conception of it?
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Throughout the 1830s and early 1840s, a frenetic movement raged across the American landscape spawned by William Miller’s conclusions regarding the time and manner of Christ’s return. His study of the Bible led him to believe in the personal return of Christ in 1843, a belief that quickly won wide approbation among those who would come to make up the Second-Advent/Millerite movement. Despite the earnest expectation of these Millerites, Christ was not to appear in 1843, nor was he to appear in the eagerly embraced subsequent year of 1844. The accumulation of these failed expectations became known as “The Great Disappointment.” The Second Advent movement was in ruins.
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The title of this article is punctuated with a question mark because of the embryonic stage at which it is being put forward. In his latest two-part series, “Advent Christians in the 21st Century”, Corey McLaughlin has set before us what is in my estimation one of the most pivotal reflections on Adventism in late Advent Christian history. Conditionalism has dominated Advent Christian identity in the latter part of our history, but McLaughlin has reminded us of our other hand, in fact what was once our dominant hand, which is our Adventism.
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