I've begun to view theology much in the same way. Admiration is a term that comes to mind in describing those who've come before me. The church fathers such as Augustine, the Gregorys, Athanasius, Basil, and Didymus are all crucial thinkers of the Christian thought with whom we should be acquainted. These men helped build roads for the Church to understand God more deeply and fully as they compacted the dirt underneath their tires, forming routes with their faithful exposition of God's Word.
Read MoreRecently I’ve had multiple skeptics tell me that one of the main reasons they don’t believe that Christianity is true is that “Christians can’t agree on anything.” And they go on to point out events throughout history such as the reformation and the formation of literally hundreds of denominations. But while all of these events did in fact happen, is it true that Christians can’t agree on anything? I think not!
Read MoreThe reason we are talking about unity is because we have a sense that we are lacking in unity.
Read MoreBefore I get on with what I am about to write, I want to first dispel any narrow association that might be assumed in my use of the word “mission”. Very often when we hear the word “mission” we think “missions”, and more specifically “foreign missions”. This is to be expected since the sort of talk in our churches that typically involves words that sound like “mission” are usually in association with short-term missions trips and supporting foreign missionaries.
Read MoreSomething is happening in the Advent Christian denomination. There has been a pain that we have been carrying within us, the sharp hurt of hopelessness, the heavy burden of futility, a bitter irony for a denomination conceived in hope. If as Bob Dylan says, “He not busy being born is busy dying”, until now it has seemed that we made the latter our business, sauntering our way to a denominational dustbin. There has been no reason to believe anything else.
Read MoreAnyone who is familiar with the Advent Christian denomination knows that much of our history as a denomination has been defined by ardent non-creedalism. This has stemmed from the steadfast conviction that while Scripture is infallible, man is inescapably fallible, and thus whatever interpretation man may render of infallible Scripture, his fallible interpretation cannot be used as a reliable means of determining correct belief.
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