“Life can only be understood backwards; but it must be lived forwards,” says Søren Kierkegaard. This is all the more crucial for the new generation of Second Adventist leaders as they ponder the four stages of social movements and apply them analogously to our denomination, noting that we are currently in the final stage of decline and therefore soon failure. The grave is dug, the tombstone is written, but the body has yet to fall. Is there yet still vibrant life in this mortal frame? In order to understand who we are, we must first look back:
Read MoreWhen I was invited to write this paper, there was a discussion about the possibility of coming to “one mind” about any issue in the AC churches. Is this possible? We all know that if three Advent Christians have a debate, the outcome is four opinions--at least!
Read MoreThe reason we are talking about unity is because we have a sense that we are lacking in unity.
Read MoreBefore I get on with what I am about to write, I want to first dispel any narrow association that might be assumed in my use of the word “mission”. Very often when we hear the word “mission” we think “missions”, and more specifically “foreign missions”. This is to be expected since the sort of talk in our churches that typically involves words that sound like “mission” are usually in association with short-term missions trips and supporting foreign missionaries.
Read MoreOriginal Post: Identity: What does it mean to be an Advent Christian?
Answer: With the passing of our new Statement of Faith we have given ourselves a much greater sense of identity. Advent Christians are Evangelical followers of Jesus Christ who seek to make Christ’s name known throughout the world with a longing for the imminent return of Christ, finding our only hope in Him.
Read MoreSomething is happening in the Advent Christian denomination. There has been a pain that we have been carrying within us, the sharp hurt of hopelessness, the heavy burden of futility, a bitter irony for a denomination conceived in hope. If as Bob Dylan says, “He not busy being born is busy dying”, until now it has seemed that we made the latter our business, sauntering our way to a denominational dustbin. There has been no reason to believe anything else.
Read MoreWe believe the Bible to be the inspired, the only infallible, authoritative Word of God. (2 Timothy 3:16; 2 Peter 1:20-21)
We believe that there is one God, eternally existent in three persons: Father, Son and Holy Spirit. (Deuteronomy 6:4; Matthew 28:19)
We believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory. (Philippians 2:6-11; 1 Peter 3:18; Romans 5:9; Matthew 26:64)
Read MoreIs “No Creed but the Bible” actually faithful to the Bible? It is a simple question that can spur a lot of debate, but it is worth asking and trying to answer so that our churches and the denomination as a whole can become biblically stronger, healthier, and more unified. Here are 10 reasons we should pull a Frozen and “Let it go!” (If I had hair, I’d sling it back while I sang the song, but you will just have to imagine that for yourself!).
Read MoreI have wondered about the vocal promulgation of creedalism within the Advent Christian Denomination. I want to share some thoughts regarding what I understand are two of the major arguments in favor of adopting a statement of faith and present what I feel is the greatest weakness to the presentation.
Read MoreAny observer of the American political scene would likely judge that the battle over same-sex marriage is a thing of the past; marriage has been redefined in the United States and religious conservatives, inasmuch as they disagree, have largely accepted this political reality. The new front for the battle of redefinition has been planted squarely upon the issue of gender identity, with efforts appearing across the United States to give persons access to the gendered bathrooms and sports teams that match the gender by which they identify. Coincidentally, the central headquarters for the Advent Christian General Conference and the location for the 2017 Triennial Convention are found in the state of North Carolina, a notorious battleground for this issue. North Carolina’s decision to reject what has been called the “Bathroom Bill” has caused many organizations to spurn the state and to refuse to host their company events there.
Read MoreBefore I launch into my feelings relative to the proposed NAE Statement of Faith to be considered by the delegates to the 2017 Advent Christian General Conference Triennial Convention, permit me to share a bit of my personal history as an Advent Christian and pastor of 40 years.
Read MoreHaving fully considered the proposed Statement of Faith and the explicit Trinitarian formulation contained therein, we the undersigned, as members of the Restoration Network in the Eastern Region
Read MoreThese are excerpts from an informal email exchange between Dr. john H. Roller and Pastor Corey McLaughlin that have been edited and shared with permission in hopes of creating dialogue about the upcoming Triennial vote on the Statement of Faith. This statement is the same as that of the National Association of Evangelicals (NAE).
Read More...we are unable to forget that the Advent Christian tradition has taught us that we are to have, “No creed but the Bible”. On the surface, this does not appear to present any problems since same-sex unions seem to be unequivocally condemned throughout the Bible. However, this sense of ease overlooks one of the basic implications that result from adhering to the statement, “No creed but the Bible.”
Read MoreAnyone who is familiar with the Advent Christian denomination knows that much of our history as a denomination has been defined by ardent non-creedalism. This has stemmed from the steadfast conviction that while Scripture is infallible, man is inescapably fallible, and thus whatever interpretation man may render of infallible Scripture, his fallible interpretation cannot be used as a reliable means of determining correct belief.
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