But our God is no mere object to be worshipped, He is a subject, a someone, The Someone, the Hero, the protagonist of the greatest story ever told. He is active, not passive, close not far away. He moves and we are moved. He pours out His grace, and we receive and return it back with praise. Theologian Marva Dawn captures the picture well, “The gifts of worship flow from God the subject and return to God as the object of our reverence.”[2]
Read MoreWithin the context of the Reformation each sola affirms something and denies something else. The final authority of the church is sola Scriptura (by Scripture alone) rather than tradition.[1] Salvation comes sola fide (by faith alone) rather than by a combination of faith and good works,[2] as well as sola gratia (by grace alone) which excludes any and all human effort or cooperation, in solus Christus (Christ alone) as the only mediator of that grace rather than penance, sacraments, the Priests, the heavenly Saints, or Mary, all to and for soli Deo Gloria (Glory to God alone) rather than man.
Read MoreThe first time Martin Luther thought he was going to die he cried out, “O, Mary help!”[i] The second time, only a few years later, during a mighty thunderstorm he fell off his horse and screamed, “Save me, St. Anne, and I’ll become a monk!”[ii] Years later after washing in the cleansing waters of Gospel grace and drinking the living water of Gospel life thus truly becoming born-again he would launch the Protestant Reformation. In one sermon he would reflect back soberly saying, “St. Ann was my idol.” He told the congregation the despicable truth of the human heart is that “it is easier for us humans to believe and trust in everything else than in the name of Christ, who alone is all in all…”
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